Personal development: Here’s the road map

Symbol no. 33, a road map to personal development.
Martinus’s symbol no. 33, “Animal and Human Thought Climates”, is a great road map to personal development.

Especially if you are a newcomer to the subject, personal development may seem confusing with its rich variety of opinions, approaches and methods. Where to start? And which way to go? The answers depend on your issues and goals but in any case you might benefit from a general overview or a road map. My favorite one was provided by the Danish author and mystic Martinus (1890-1981).

Martinus Cosmology is, among other things, a thorough and comprehensive guide to personal development. Martinus’s writings on these issues were extensive but not just that because he also drew many symbols that provide accessible overviews.

The symbols are often both beautiful and informative. You can see all of them here.

This article concerns itself with just one of them, no. 33, which is a great road map to personal development because it shows who we are, where we came from and where we are headed.

Symbol 33 is called “Animal and Human Thought Climates”. For obvious reasons sometimes we also refer to it as “the tie-symbol”.

It not only maps our present day psychology but deals with human development within the framework of an evolutionary scheme that covers numerous incarnations on Earth.

According to Martinus we are now on a transitional stage in between the animal and “real human” kingdoms. 

His presentation of the symbol extends over many pages in The Eternal World Picture 3. The book is available for online reading here

I will give you a brief presentation of each of the symbol figures and highlight a few of the major difficulties that we typically face during this transition.

The general overview, symbol no. 33

personal development road map, numbered version, Registration of Symbol No. 33, Martinus symbol 33A
In order to ease the presentation, I refer to the figure numbers on the “Registration of Symbol No. 33” (symbol no. 33A).

Symbol no. 33 covers huge time spans. The large left hand side figure is divided into smaller, horizontal sections that symbolize “periods of evolution”. Its orange part is purely animal (sections 21-24) whereas the yellow part is truly human (sections 31-34).

In between we see a period (both orange and yellow) where we are mixed creatures. The animal part is degenerating and the human is growing. This is us, terrestrial humans (sections 25-30).

Since we evolved on Earth for a long time already, present day mankind is situated primarily in sections 27 and 28. 

The animal part of our nature is egoistic. During the transition we contribute to our personal growth by trying to counter that egoism. In time we become truly humane, or all-loving, instead. 

It’s a slow and organic process.

Some people have evolved further along those lines than others but how far we came is basically a matter of evolution, not choice, and therefore we cannot blame anyone or force anything.

You may feel ashamed of yourself, for instance due to envy or anger but you don’t have those emotions by chance. They are desirable in the animal kingdom where they support self-preservation and since we are partly animals they are still there.

Destination wholeness: The double poled state 

Way to the right we see a figure with violet squares that signify reincarnation or rebirth. The number of incarnations are, however, far greater than squares shown in the symbol. Due to our continuous life-experiences on Earth we grow.

Also on the right hand side we find two large green and yellow figures that symbolize men and women. Green indicates the masculine principle and yellow is feminine. 

In the animal kingdom we are divided into those two sexes and we need to unite with the opposite sex in order to feel whole and get a glimpse of happiness.

According to Martinus this is why we compete and fight. It is therefore the source of darkness.

Now opposite sex qualities are, however, growing within each of us. Because of this increase in individual wholeness, from section no. 28 and onwards we are less fit for marriage.

This is a big issue for many people today. If you want to dig further into the subject of unhappy marriages, read: Why are relationships so difficult?

In section 31 the green and yellow parts of the male and female figures have become equally wide. It goes to show that real humans are completely whole in themselves or so-called “double poled”.

From that point we are no longer divided into sexes, there are no couples and we are all-loving. That’s our final destination. At that point we are overshadowed by the spirit of God, as indicated by the flames at the top of the symbol.

Symbol 33 as a tool for working with ourselves

The tie-shaped figures on symbol 33 map different features that appear at a specific time in evolution, grow, peak and then decline. Below, each one of them are explained in short.

Getting acquainted with those details about terrestrial humanity, we sharpen our self-knowledge. 

For instance we can take a good look at figures no. 12 and 13 since they are culminating in our present period of evolution. 

The symbol is useful as a working tool in personal development. We should try to enhance and cultivate truly humane features. The declining animal thought forms are, on the other hand, better left behind.

Figure no. 9: The terrestrial human body

From being a coarse tool for survival under primitive conditions, our body is gradually refined towards the end of the animal kingdom.

Figure no. 10: The killing principle

The killing principle is a major part of self preservation because animals have to attack each other or defend themselves, kill or be killed. Figure 10 also symbolizes the dark karma that these killings bring about.

Figure no. 11: Thoughts that promote death and suffering

Symbolises the kinds of thoughts that causes murder and killing. Those are for instance jealousy, envy, professional rivalry, greed, robbery, fraud, hatred, vengefulness and thirst for power.

Figure no. 12: Arrogant and ambitious kinds of thoughts

Fundamental to this figure is self-worship. Without any justification the being sees itself as superior to others. Here we also meet the desire to be worshiped, honored and highly esteemed. This in turn gives rise to vanity, snobbery and complacency. Slander and derogatory remarks are not unfamiliar within this thought climate either.

Figure no. 13: Birth pangs of the real human kingdom

Shows unfortunate side effects of increased inner wholeness; such as many divorces, unhappy love, crimes of passion, suicide, perversities, sadism and sex murders, pyromania, kleptomania and other derailments. People far advanced in regard to universal love may be persecuted by those who are not.

Figure no. 14: The emergence of neighborly love

Caused by suffering, and concurrent with the emerging wholeness, we become more and more humane and compassionate. When fully developed (in section 31), the warmth of neighborly love causes us to give rather than take, forgive everyone and dissolve war, hatred and persecution.

Figure no. 15: Art in the animal kingdom

Art expresses the ideals of the various steps in evolution. For instance, early art glorifies conquerors and victors of war. Present day art praises amorous love. Typically heroes are also rewarded and villains punished. True human art is, however, about forgiveness and universal love.

Figure no. 16: The religious principle

Religions developed from worshiping gods of war and into the more humane world religions of today. Due to our improved intellectual abilities we are, however, not satisfied with faith anymore and therefore religions now degenerate in favor of spiritual science.

Figure no. 17: Psychic sensory faculties

This figure symbolizes all high-psychic forces. They form the basis of magic, black as well as white. Psychic abilities are also used in such phenomena as clairvoyance, telepathy and prayer.

Figure no. 18: The great birth

The great birth endows us with “cosmic consciousness”. This high level in evolution is only reached when we have become so outstandingly humble and loving that we can be totally overshadowed by God’s own consciousness.

Figure no. 19: “The Paraclete, the holy ghost”

Life’s very highest thought climate. The being can move freely in the spiritual worlds. According to Martinus this elevated state of mind is what was prophesied by Christ as the coming of “the Paraclete, the holy spirit”.

Figure no. 20: Materialization and dematerialization

The being creates its organism using the power of thought and therefore appears to others only in what we call “visions” or “revelations”. Reincarnation has ceased.

Personal development in the present stage of evolution

Our personal issues differ but in general, like I said, we might take a good look at figure no. 12 and 13 because they are culminating and therefore most of us will have difficulties and issues that relate to those figures.

Personally, I think that ambition (figure no. 12) is very interesting to look at for several reasons. 

I certainly have my own issues in that area but I also think that this particular thought climate is deeply rooted in our capitalistic societies. We tend to compete and we often praise the winners.

If on the other hand we fail to succeed, we may experience difficult self-esteem issues as well as envy towards those who did manage. 

According to Martinus, however, the highest developed beings have “absolutely no ambition”. 

Those beings also have: “No thirst for power, no envy, no desire to oppress other beings in order to get to the top oneself and be admired and honored” (The Eternal World Picture 3, sec. 33.74). 

So in order to move forward sooner or later we have to leave our personal ambitions behind in favor of love and humility. This development will come about in any case due to the hard lessons of karma.


To get a much more solid understanding of symbol 33, read The Eternal World Picture 3, sect. 33. It’s available online here.

High self-esteem: You need an all-embracing world view

Self love or high self-esteem
Self love or high self-esteem is promoted by an all-embracing world view. Photo by De’Andre Bush.

In this piece I explain how lack of self-worth is rooted in cultural notions of good and evil; due to them we are sort of broken in two and coming to terms with the “evil” part is important for our healing process. An all-embracing world view provides a very good framework for that. I therefore propose that you consider evil to be an “unpleasant good”.

Did you ever think: “I hate myself”? Personally I tend to repeat that over and over in some cases, for instance if I feel stuck or unable to succeed in some endeavor. 

Actually I question myself too much in all kinds of situations. Then other similar lines of thought go through my head, like: “I am afraid to be wrong” and “the others won’t like me”. 

I am not alone in this regard. Mostly all of us seem to have some self-esteem issues. Giving advice on personal development, it is therefore also very common to say that we should “love ourselves”. 

But why don’t we do so in the first place?

Psychological issues are often assumed to be founded in childhood experiences but, if most of us have self-esteem issues, then it doesn’t seem to be only a matter of how we were raised.

In order to properly understand it, I think we have to apply a broader perspective and I believe that cultural notions of good and evil lie at the heart of this widespread problem. 

Good versus evil causes an internal split 

Actually, my reasoning on this matter is rather simple: We celebrate light and hate darkness. But since darkness is part of ourselves, logically we cannot avoid some measure of self-hatred.

Repression
“Repression” hide unwanted parts of ourselves. Photo by Philbo.

The judgmental “good versus evil” kind of thinking is inherently unloving. It introduces a split between the worthy and the unworthy and promotes “conditional” love; that’s love which is only granted if we behave in the right way. 

The split is internalized in the course of socialization where we learn to see ourselves with the eyes of others. 

From there comes “repression”. The father of modern psychology, Freud (1856-1939), said that we repress unwanted parts of ourselves; that is, they become subconscious and so we cease to recognise their existence.

Repressed material may for example include greed, jealousy, anger and hatred.

However repressed, those feelings still influence our lives in unfortunate ways, for instance we “project” them and thereby put the blame on others. 

Therefore psychological therapy involves rediscovering the repressed material in order to get a more balanced self-perception and to become whole again. 

No judging promotes high self-esteem 

You may think that there is no other option except to deem some kind of behavior as “good” and “praise worthy” whereas other kinds must be deemed “bad” or “evil”. 

However, even if this morality is normal and habitual for us, there is in my opinion a higher kind of ethics in modern holistic spiritually like Martinus Cosmology.

Here darkness is named “the unpleasant good”. As such it is meaningful and easier to accept. 

The holistic approach is so to speak “all inclusive”. 

It involves several arguments for an all-embracing attitude of tolerance and forgiveness towards ourselves as well as others, for instance:

  • Life experience depends on contrasts. Using white paint on a white canvas is pointless. We need the dark hues as well and so they are unpleasant but good.
  • We all do what we can based on what we have learned. To judge therefore resembles blaming the kids in first grade that they are not yet in higher school classes. 
  • Due to the law of karma, we make our own destiny. Whatever you experience it mirrors who you are and what you created; and so you gain self-knowledge. 
  • To be confronted with suffering, or the so-called evil, is how we learn both wisdom and compassion. It is therefore good and beneficial to our own development. 

I think one of the great benefits of this system of thought, or world view, is that it allows us to love unconditionally which heals the split inside us and promotes high self-esteem (as well as love for others). If everything is very good, as Martinus claims, then so are YOU.


Read my personal story about how I was taught self-loathing in a previous life: SELF-LOATHING: HOW I WAS TAUGHT TO FEEL GUILTY IN A PAST LIFE.

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